Thursday, October 20, 2016

Corporate Martial Arts








There is no point in knowing how to properly punch and kick or throw when you work for a company. In fact, reliance on the techniques alone is a sure way to get yourself in trouble. Soon or later you will get frustrated about whatever issue is at hand, loose your cool and punch someone, and being that that is overstepping the lines of the company code well, you know the rest - reprimand, humiliation, and finally termination of employment, which is like a death in life. So consequently using techniques in life may have similar repercussions. Perhaps something to consider when going back to your martial arts school or academy and taking out your frustrations.


Now with that in mind, do you have to know self-defense when working for a big company? I very much think so. Reason for that being that a big company in a competition driven environment is a battlefield of ambitions primarily, but also emotions, attitudes, manners or the lack of thereof resulting in a very complicated web that is functioning on the artificially implemented premise - gain. Yes indeed, it is a known fact that if a corporation does not expand, it will necessarily contract, as if nothings is static, and everything is in the state of constant movement, flux. Of course, to realize that on a profound level with your body is not the same as the theory-driven knowledge that usually takes advantage in the workplace.


Martial Way can teach you to connect theory and practice, and unify mind body and spirit, and I would also say gain control of your emotions. But how does it do that?


Well, first of all when you embark on the path of learning of any martial discipline, first you have to learn the very form of it. Learning of the form, (the dao lu in Chinese martial arts) is foundational, it is the very vocabulary of the art form. Principles are imbedded in the form, and are conveyed through the language of the movement. Some teach a perfectly straight back while others require a tilt. Some grasp the ground with the toes, others don't. Various palm positions, and so on. Does it remind you of anything? Well, it actually reminds me of sitting at the desk, because your body is, obviously there, and without knowing it you are creating habits that will make you move and act in a certain way - in other words, you are doing (or are) in a form. But the virtue of sitting with the straight back is an ever-present reminder that the practice never ends (please see my post "How to develop a good sitting posture?")


I think there is definitely something in donning a traditional garb and acting in the imitation of the ways of old, but going beyond that, an attitude of the warrior is that of endurance, and centeredness acquired through practice of the martial arts. It can help one to endure in the world of business, but the constant study is deeper than anyone can imagine as the martial way is also about the patterns in the Universe and Nature as well as the chaos - lack of order and the unrestrained nature of the Great Out There.


Corporation is only a model, albeit on a smaller scale of some structures that are reminiscent of life, but the goals are magnified - survival, promotion, gain, respectability, they are all present in the company. But the competition is present like nowhere else in life - only professional sports can come close in intensity. In other words, people are ready to exert themselves to the utmost of their capacities in order to achieve their goals, whether it be success in their carriers, or rising up the carrier ladder signified by promotions or bonuses or other signs of appreciation. Within that tense environment one feels as if under attack, because the attacks are not of physical but of psychic nature, therefore an increased mental stamina, centeredness and calm are of increased value. And I am not even talking about the preparedness of the spirit. It is hard to withstand the onslaughts of negativity within the corporate environment, but that is where the wisdom gained through the martial arts practice comes in handy.


As an example, instead of resisting the negativity a good aikido player will join in until there is a moment of throwing it off. Instead of responding to a bad rap with same, a good Tai Chi player will soften up and allow for the words to go through, like she is a sheet of silk cloth. A good jujutsu player will be very aware of timing of the attack and issue punishment before it escalates into something dangerous for his well-being, by perhaps talking to the person in question. And so on, and let's not forget what the founder of Aikido said, "The goal of martial training is peace". So let's remember that being good does not necessarily mean that you have an impeccable technique, although preferably it may involve that aspect. Being good to me is realizing that the "goal of martial training is peace", and its immovable center. So let us keep in mind the deep morale that the Martial Way teaches us - that we all share the same nature, and therefore we can do our best to add to the well-being of our environment as without fear and self-pity the Way of Peace outlined by the greats also becomes the Way of Growth and Nourishment and ultimately coincidentally that of wealth.

















Tuesday, October 18, 2016

The Magic of Speech










I assure you that I am in no way a magus when it comes to the facility of speech, just a feeble learner, who realizes the scope of the topic: its depth profundity, and in compassable scope of what can be learned. However I decided to write a post because it has always bothered me how little control I have over my facilities of speech, its esoteric aspect so to speak. I have recently realized that speech has the ability to manifest wondrous things, but if not - it can be an anathema to its bearer, hollering a reality that becomes not a garden, but a necropolis of demise. Many of a relationship has been destroyed over words...


Something can be done about it! And this is our inheritance as beings who have at least theoretically been endowed with the gift of culture. A diamond spending all its time in the dirt will never become any dirtier. Therefore, the gems of cultures, spent too much time in the lower strata of political incompleteness and incompetence, the "street" of what society has to offer do not become any less in value. In principle - more. And in practice, well that is what makes the gems what they are - it is their inherent value and that has been accepted for fact for several thousands of years.


When we speak, utter words, it is so not easy to think at least once about the subject matter and its consequences for the both parties. There is a lot of "casual talk" happening every day, and anything that comes out in the media becomes more and more reminiscent of the casual talk  elevated to the point of worship. The gossip is god it seems. But I do no think that this is the same god who have been proclaimed as the speaker of what was to become the 1st word. Remember? First there was the word. I am definitely not the one to analyze the depth and the historical value of this statement, controversial in many ways, but coming from rather esoteric traditions I would say that the word is a vibration of sound, and with that we vibrate. Not just our bodies and minds. But also the outside - sending out that wave of sound-intention.
Some things to be considered when speaking are these:


1) What is the subject of your speech?
2) Who or what is the addressee?
3) What is your intention?
4) What are the characteristics of your speech:
its sound level, pitch, texture?
5th and probably most important from these, "Would you listen to yourself?"


Let's give a few moments to analyze the five.


1) Seemingly the most simple yet most complicated. What are you talking about? Is your speech coherent? Are sentences connected into a logical wholeness or are you off speaking about 3 different topics thinking that by that you are killing 3 birds with one stone?
2) Who are you addressing your speech to? What is the character of the people who are your current listeners? Are they your peers? Older/younger? Male or Female? Are they more savvy in the topic of your choice or are the newcomers on the scene? Are they really listening to you? If not, then what can be done to capture their attention (considering it needs to be captured)?
3) What are you intending to pass on to your listener? Why are you even saying what you are saying? Are you just feeling talkative today? Or may be you are speaking because it is your job - say, a college professor? Of course, these usually have the greatest excuse to speak - they are lecturing. And some should definitely be lecturers. However, many shouldn't. Also, what is the quality of knowledge that you are transferring, its worth?
4) How do you sound? Are you pleasant to those who have supposedly the pleasure of listening to you? Are you using a lot of rough words? Cussing? What is your state of being for the moment. Go into a deep meditation and say to yourself what you are at the moment. For example, "I am strong, confident, sure". "I am light of knowledge", "I am a rainbow of skills!" Etc. May be that is not what you are feeling, then just say "I don't feel very good", "I am scared of something", or " I am tired" With that you are placing yourself on the scale, you are being self-conscious, and you don't have to fool yourself about various topics. And if you have to speak, you just take a few deep breaths and do it despite the odds.
5) Finally, with all that in mind, would you listen to yourself? I mean really, how would you react to yourself physically? For example to your body posture, to your eyes, to your gestures, etc? Are you repulsed/attracted? Would you be paying attention to yourself the way you are now?


With all that in mind one I am sure enters into a very interesting labyrinth of dilemmas. And there is probably no one answer, it is a search. However, I guess the difference between the speech that has nothing in it, and that has everything in it is awareness that the speaker is bringing to his or her listener. By that I mean not just the informative value, but aesthetical, without which it is no fun,(an overused word) and no beauty. I would place aesthetical value even before the informative, as in for example of the news media - there is a lot of information, but there is very little aesthetical value.
So, to get back to my original point - one has to think about what they are saying - in time and space this word means a lot, and fighting with words is same or worse in some cases as fighting physically. We don't always need to fight reflexively, or as we have come to term it "we are not animals". Bu that is an insult to the animals, so let's not fight like humans.





Friday, October 7, 2016

Дао в Поэзии 2: А.С. Пушкин





Александр Сергеевич Пушкин, по общепринятому мнению "величайший русский поэт" как никто другой запечетлел Даосскую отрешённость от внешнего мира, мнения других людей, и некую Ахиллесовскую благослoвенность, святость война перед лицом чего бы то ни было. Великолепно передаётся неизбежность успеха в миру а в месте с ним и присутствие некого Олимпийского одиночества. Надеюсь вам это стихотворение тоже понравится. Я получил огромное удовольствие от чтения его в слух, смачно прорабатывая интонации, и собираюсь представить его близким на Новый Год.


Хвалу и клевету приемли равнодушно
И не оспаривай глупца.
                  А.С.Пушкин.

Хвалу и клевету приемли равнодушно,
И не оспаривай глупца.
Тебе в столице грустно, скучно,
Ты оправдал мечты отца.

Ты покорил Олимп высокий.
Ты превзошёл врагов умом.
И Вашингтон тебя далёкий,
Зовёт в тумане голубом.

Ты сильный воин, бог без тени,
Талантлив, скромен и красив.
Сберечь сумеет от измены
Твой шестикрылый серафим.

Стоять готовы на коленях,
И в мыслях лишь тебя любя,
Девицы бойко в иступленьи,
Все ищут встречи у тебя!

Блистаешь гостем ты желанным
В салонах лучших всей страны.
Слывешь любовником коварным,
И другом первым сатаны!

Клевещут в зависти писаки,
О всём, что ты творишь герой.
А ты всё избегаешь драки
Красивый, умный, холостой.

Хвалу приемлешь равнодушно,
Не споришь с алчным подлецом.
На этот мир взираешь скучно,
И стать готовишься отцом.
!